(Ortiz-Cofer , 2000 ,.66 . According to Ortiz-Cofer , these stories were meant to educate them on what it was like to be a adult female , more specific onlyy , a Puerto Rican wo foundation (2000 ,.66 . She states , These cuentos (served as ) morality and cautionary tales told by the women in our family for propagations (They ) were parables from which to collect the truth (Ortiz-Cofer , 2000 ,.66-68 . The `truth indoors this con school text may be understood as the reality that lies hidden beneath the fazade of every woman s life . Judith Ortiz-Cofer s Casa may thereby be seen as presenting an note of Puerto Rican life whose stability is ensured within the barrier of the radical [or the casa] as a result of the traditions and determine sh ared within the rim of the home from mavin Puerto Rican generation to another In the same manner that Judith Ortiz-Cofer s aforementi wizd(prenominal) text places emphasis on the creation of an identity as a result of the transference and adherence of moral values from one generation to another , N .
Scott Momaday s The Way to wet visual modality places emphasis on how the Indian identity stands as a result of the cultural transmission of values from one generation to another through the transmission of tales within the confines of the family . within the text , Momaday states , a word has index in and on itself . It comes from nothing into sound and meaning it gives origin to all things . By means of linguistic process can a man ! hatch with the world on equal terms (1969 ,.33 . The power of words , in this sense is evident as it enables the lengthiness of the Indian identity as this identity is relayed through the stories which are relayed within the confines of the familyWithin this context , despite the differences of the...If you want to draw and suck up a full essay, order it on our website:
BestEssayCheap.comIf you want to get a full essay, visit our page:
cheap essay
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.